Part of the series God: From Magic to Motivation
I’ve been thinking about compassion. I affirmed Karen Armstrong’s international Charter for Compassion. Some people may have criticisms with Armstrong’s approach, saying she’s picking and choosing from religious traditions, ignoring the bad parts and trumping up the good ones as what religion should be all about. I don’t mind that so much. That’s what we do in every field of study – focus on what confirms or gives us what we want; drop the rest. If we want change in the world, then someone has to start somewhere. Armstrong started with the Golden Rule, and with compassion, and with religious traditions.
I see it as a kind of behavioural filter. If her charter acts as one more hoop that people of any and every religious or political stripe have to jump though, then it might at least help expose everyone’s true motivations. We’ll get a better picture of exactly who their gods are.
The charter says nothing about belief or magic. The charter is a declaration of aesthetics, however. It isn’t really an argument for compassion but rather a call to make compassion the prime motivator in people’s lives. We need something in place that will regulate how individuals behave, if we want to have an orderly world economy and a peaceful global community. Life is now international. Armstrong is trying to do something to change religion from within.
This got me thinking. What is the argument for compassion, anyway?
We don’t usually think of compassion as a thing to argue for. We just take it as a good thing. Everyone should be motivated by compassion, right? We assume the world should be run by compassion, even when the material world seems ambivalent about the whole thing.
The more I thought about this, the more I figured there wasn’t a compelling argument for compassion. There are reasons to value compassion, sure, but what is there to actually make you compassionate?
I thought of three things:
1. Emotional Commitment
2. Personal Investment
3. Predictability/Trust
Please add to the list.
This last one seems really important to me. People love predictability. But this means compassion is more a case for predictability than anything else.
The Golden Rule, the foundation of Armstrong’s Charter for Compassion, isn’t actually an argument for compassion. It’s an argument for predictability, even conformity.
Do onto others as you would have them do onto you. Don’t do onto others what you would not have done to you.
Be predictable. Follow the rules I follow. Want the same things the group wants. Be motivated by the same things everyone is motivated by. Do what you would expect of others. Even if you want others to challenge you, a good way to make that happen is to challenge them.
In a sense, the Golden Rule is general enough to work for any group that willingly consents to a group of predictable rules. It doesn’t have to be compassion. Greed could work the same way, if everyone conformed to it. Competitiveness could work the same way, if everyone agreed to it.
Armstrong believes a world motivated by compassion will create a just economy and a robust community.
Would you agree?
I need your help in this. I think I prefer a world motivated by compassion, but I don’t know an air-tight, leak-proof argument for that world.
Is there an argument for compassion that is compelling to you?
What do you think?
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Some sources / neat links:
The soldier image was on openlounge.org. David wrote some lyrics on Compassion well worth reading. Please check it out and add your voice.
The website Doing Ethics – a neat, visual explanation of ethics in general terms (the link is geared towards health ethics, but the illustrations are still simple and clear. Here is the home page if you want to check the source, Robert Traer – he’s a process theology type of guy).
Ben Goertzel’s paper on universal ethics – descriptive more than prescriptive. Goertzel (wiki) has done some work with artificial intelligence. He’s fascinated by how the internet is changing things. He sees intelligence as the ability to detect patterns. The universe, according to Goertzel, shows signs of ‘continuous pattern-sympathy’ - as in tending to repeat the repeated, or the repeatable (… yes, redundancy is redundant…)







Great post!
I’ve been thinking about compassion a lot lately too, gearing up to participate in the Teacher Training Program here:
http://ccare.stanford.edu/ Why practice compassion? Interesting question that, as you say, we don’t usually ask! Research shows health benefits of practicing compassion – like increased immune system and decreased anxiety and depression. Also Your point about predictability is really interesting. For me, compassion practice helps me be more ok with how unpredictable life is…
Hmm… compassion as an “unpredictability-management system”. I think I like that a lot, Aly!
The health benefits could be a good argument, but I worry that it doesn’t make me do what I should do. I mean, I know exercise is good for me, but I don’t do it consistently. Same for compassion, I shamefully admit.
The CCARE program looks like a lot of fun! I hope you end up posting on cliffhanger what you learn.
Haha, yes, why is it so difficult to do what we hear is good for us? i’ve been struggling a lot with exercise lately too. I’ll certainly post about what I learn at CCARE, I’m really excited about it! Have you read the Dalai Lama’s latest book, Beyond Religion? It’s really good, and he talks a lot about compassion in it.
Consider as an argument for compassion: Be a good Citizen (of your community, of your planet). Compassion is a reasonable motivator for cooperation over say, martial competition. You won’t get a leak-proof argument just as you cannot design a fool-proof system (there is always a bigger fool to be found), but it seems the more productive direction to head in. Done poorly, compassion could easily create a world-wide Calcutta slum complete with a million Mother Teresa’s.
Ah, the duties and virtues route? I do like this. I’ve often wondered if there should be a more formal graduated citizenry. Why not make citizenship something earned as much as entitled to?
Motivation to achieve higher levels, more status, more access, or more klout like on Twitter, could filter actions towards better, more compassionate behaviour. I think this is in place, but only the socially savvy, the privileged, and ambitious understand this well.
I really like your balanced comment between the bigger fool to be found and the million Mother Teresas. The golden rule could potentially make a whole spectrum of really scarey worlds!